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Part
1 - NK Intro
intro,
in-depth, resources
Part
2 - Famine I
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in-depth, resources
Part
3 - Famine II
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in-depth, resources
Part
4 - Health
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in-depth, resources
Part
5 - Children
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in-depth, resources
Part
6 - Christianity
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in-depth, resources
Part
7 - Brainwashing
intro,
in-depth, resources
Part
8 - Refugees
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in-depth, resources
Part
9 - Female refugees
intro,
in-depth, resources
Part
10 - Current efforts
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in-depth, resources
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Juche Ideology
from
Chapter 1 of "Re-examining North Korea Missions" by David
Lee, download entire thesis (185k, pdf)
B. Juche Ideology
Another
obstacle facing mission work and church planting in North Korea
is Juche ideology. Even if one had access into North Korea to do
mission work, the Juche ideology poses such an immensely different
view of the world than Christianity that many difficulties would
arise. Thus, it is necessary to seek a definition of Juche, examine
the uses of the Juche ideology in society, and explore the challenges
it presents to church planting and mission work in the country.
1. Definition of Juche Ideology
Juche
is the philosophical theory that guides all facets of political,
economic, social, religious, and personal life in North Korea. Juche
is a brand of Communism, which mixes aspects of Marxism, Leninism,
Christianity, Confucianism, and xenophobia (hatred of foreigners)
to emphasize that the Korean people's destiny can be assured only
by self-reliance. Juche, in Korean, means, "self-reliance"
or "self-dependence."
Juche ideology consists mainly of two parts-a philosophical theory
and a guiding principle. The philosophical theory maintains that
the masses are the masters of history and revolution. Kim Jong Il
says, "the history of social development is the history of
man's independence, creativity and consciousness," and "the
socialist cause is the revolutionary cause of independence, which
is limited at realizing independence for the popular masses and
is advanced and accomplished by the struggle of the masses."
In other words, the Juche cause is to free the popular masses, and
this is possible because history is determined by the masses. The
guiding principle asserts that the masses are not able to realize
their revolutionary goal without being organized and led by the
Leader ("Suryong"). The Leader makes it possible for the
masses to unite and pursue "the revolutionary cause" of
independence and self-reliance. The "Theory of the Immortal
Socio-Political Body" states that political life is given only
by the Leader, and political life must be considered more precious
than physical life. Thus, in Juche thought the Leader deserves the
respect and obedience that is due to the divine Creator. The ruling
hierarchy in Pyongyang has also grafted the Confucius virtue of
loyalty and filial piety into Juche ideology, and through ceaseless
indoctrination campaigns, converted all the people into becoming
loyal children of the "absolute father."
Originally
North Korea adopted Marxism-Leninism as its ruling philosophy when
it proclaimed its establishment in 1948. However, it later replaced
it with the so-called Juche ideology, which it alleges is a creative
application of Marxism-Leninism. The evolution from Marxism-Leninism
to Juche can be divided into four stages:
The
first stage covers the period from the inauguration of the North
Korea regime in 1948 through 1967, when Marxism-Leninism served
as a pure ideology, the second stage from 1967 through 1974, when
the Juche idea was declared a "creative application"
of Marxism-Leninism, the third stage of a transitional nature
from 1974 through 1980, when the term Marxism-Leninism, was erased
from the charter of the Workers' Party, and the fourth stage after
1980 when Marxism-Leninism was scrapped both in theory and reality.
2. Influence of Juche in Society
The
Juche idea guides all political matters in North Korea by giving
the regime an ultimate goal of liberation from imperialist forces
and reunification of the country. Kim Jong Il describes the need
to preserve Juche against imperialism:
The
struggle to preserve the Juche character and national character
is the struggle against imperialism and dominationism . . . the
imperialists are now working more blatantly than ever to obliterate
the Juche character and traits of other countries and nations
and realize their dominationist ambition.
The
Juche thought asserts that the nation's struggle is one against
imperialistic forces that are trying to erase the independent qualities
of the country. The North Korea regime describes South Korea's opening
to the West as a tragedy. Kim Jong Il says, "In South Korea...
the soul of the nation and beautiful customs are now being totally
erased by the clamour of the authorities for anti-national "internationalization"
and "globalization."
Further, the Juche idea guides political action in North Korea by
making reunification with South Korea an urgent national goal. Kim
Jong Il describes reunification as a sacred national task:
To
reunify the country in accordance with the noble idea of respected
comrade Kim Il Sung is the revolutionary duty and moral obligation
of our party and our people. It is a sacred national task devolving
upon our generation . . .
The
North Korea regime sees national reunification as the only way in
which the nation of Korea can successfully complete "the revolutionary
task" of freeing the popular masses and country from imperialist
forces. It is an extremely nationalistic and paranoid political
regime.
The
Juche thought also guides all economic matters in the North. The
North Korea regime seems intent on being self-reliant even in economic
terms. Even though its closed economic policies have resulted in
mass famine and a degrading economy, Kim Jong Il continues to avoid
reform and introduction of capitalistic features in the economy.
This is largely due to the fact that Juche ideology criticizes capitalism
as a major obstacle to national development. Kim Jong Il says:
It
is not socialism but capitalism that blocks the road of national
development. In the capitalist society where the nation is split
into hostile classes and individuals' interests are place above
social interests, national unity cannot be achieved, people cannot
have the attitude as befits masters towards the development of
the country and nation, nor can social wealth be used properly
for the common development of the nation.
Kim
Jong Il believes that adherence to the Juche idea, even in its economic
principles, will eventually lead to national prosperity.
The Juche thought also pervades every other facet of North Korean
society, affecting society, culture, family, education, and even
personal relationships. As a result of Juche, the nation has become
very nationalistic and extremely loyal to Kim Jong Il. The Juche
idea has also created a culture in which collective rules and norms
are followed versus a western, individualistic view of relationships.
Korea specialist Bruce Cuming has cleverly noted that Juche "is
a state of mind, not an idea, and one that is unavailable to the
non-Korean. It is the opaque core of what one could call North Korea
national solipism." In Juche thought, there is no room for
God, because Kim Il Sung is God the Father, Kim Jong Il is God the
Son, and Juche is God the Holy Spirit.
3. The Challenge of Juche to North Korea Missions
The
Juche philosophy presents several challenges to North Korea missions.
First, in Juche thought there is no room for Christian missions
or Christianity. Since Kim Il Sung and Kim Jong Il are God, any
suggestion that there is another God is sacrilegious. How does one
share the message of the true and living God with people who are
so convinced that their "Leader" is the true God? Second,
in Juche thought there is no room for the Christian church. If a
North Korean decides to believe in Jesus, then how does he participate
in church life? Is he to proclaim his faith and face arrest or martyrdom,
or is he to keep his faith secret and attend secret church meetings?
How does a North Korean Christian live his life in a Juche-oriented
society? Third, how can missionaries "redeem" elements
of the Juche thought in proclaiming the gospel and spreading a church
planting movement? Though much of the Juche ideology opposes Christian
thought, its structure and world view are similar. Can elements
of Juche be used to help North Korean people understand and accept
the gospel easier? How can the collective values of Juche be used
in a healthy, Christian way? These questions, and more, are the
challenges Juche philosophy presents to Christian missions in North
Korea.
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